We and the sheep

29th of Elul , 5770

In our tradition the New Year -Rosh haShana- is also known as Yom haDin: the day of judgment. Our rabbis said that on on Rosh haShana: kol bae olam oberim lefanav kibne marom". All humans pass in front of the Almighty as the flock passes in front of the shepherd".

Once a year, a shepherd - or a 'gaucho', as I recalled from my native Argentina- gathers all his sheep and carefully examines each one of them. If a sheep is heavy and healthy, he takes his brush and marks it with a blue color -which means that later on that sheep will be destined for reproduction- and sends the sheep back to the flock. If a sheep has very good wool, he gets a yellow mark, going to shearing. If a sheep is skinny and the wool is useless, the shepherd paints on its back a red color mark, which indicates that the sheep will be slaughtered and used for food.

The destiny of every sheep is determined and 'sealed' by the shepherd on that crucial day. The rabbis explained that on Rosh haShana the Almighty carefully examines our deeds and actions and accordingly, He determines our fate, marking us for success, for life or chas veshalom for death.

Same as the sheep, we do not know what color we bear in our backs, but unlike the sheep, our destiny is not sealed on Rosh haShana. We have a window of opportunity of seven days to repent, ask forgiveness and appeal the original verdict -this is what we do in Yom Kippur- praying to the Almighty to accept our plea and revoke or commute our bad sentence.


Shana Toba uMetuka!!!


ERUB TABSHILIN for today!!!: http://www.mashadi.info/pdf/erubtabshilin.pdf

Printable Seder of Rosh haShana http://www.mashadi.info/pdf/sederrh2010.pdf

Can a woman go to the Mikveh tonight?http://www.mashadi.info/pdf/mikveh.pdf

ROSH HASHANA: We and the sheep.

29th of Elul , 5770

In our tradition the New Year -Rosh haShana- is also known as Yom haDin: the day of judgment. Our rabbis said that on on Rosh haShana: kol bae olam oberim lefanav kibne marom". All humans pass in front of the Almighty as the flock passes in front of the shepherd". Once a year, a shepherd - or a 'gaucho', as I recalled from my native Argentina- gathers all his sheep and carefully examines each one of them. If a sheep is heavy and healthy, he takes his brush and marks it with a blue color -which means that later on that sheep will be destined for reproduction- and sends the sheep back to the flock. If a sheep has very good wool, he gets a yellow mark, going to shearing. If a sheep is skinny and the wool is useless, the shepherd paints on its back a red color mark, which indicates that the sheep will be slaughtered and used for food. The destiny of every sheep is determined and 'sealed' by the shepherd on that crucial day. The rabbis explained that on Rosh haShana the Almighty carefully examines our deeds and actions and accordingly, He determines our fate, marking us for success, for life or chas veshalom for death.

Same as the sheep, we do not know what color we bear in our backs, but unlike the sheep, our destiny is not sealed on Rosh haShana. We have a window of opportunity of seven days to repent, ask forgiveness and appeal the original verdict -this is what we do in Yom Kippur- praying to the Almighty to accept our plea and revoke or commute our bad sentence.

Shana Toba uMetuka!!!

ERUB TABSHILIN for today!!!: Click here

Printable Seder of Rosh haShanahttp: Click here

Can a woman go to the Mikveh tonight? - Click here

---

Rosh haShana RAP - Click here

Rabbi Yosef Bitton. YMJC | 130 Steamboat Rd. | Great Neck | NY | 11024

What NOT to do when listening to the Shofar

28th of Elul , 5770


Every day, we have many opportunities to ask God Almighty what WE want from Him. On weekdays, three times a day we recite the Amida. From its 19 berakhot, 13 of them focus on our needs and requests from God: good health, good livelihood, protection, etc. During Shabbat and Chaguim, when we open the Hekhal, we ask haShem to grant us good health, etc. In high Holidays, we request the Almighty several times for our Parnasa (livelihood) and long life, etc..

What about the Shofar? What should we think and reflect when we listen to the Shofar? Public opinion (and practice) notwithstanding, when listening to the Shofar we should not ask God for anything. Why? Because it is actually the only time of the whole year, God is asking something from us.

The voice of the Shofar should be understood as a 'divine call', as if at that time God is asking us what good have we done with the year of life He gave us.

The Shofar proclaims that haShem is our King, we owe Him obedience. We are asked to admit our mistakes and learn from them.

The Shofar reminds us the first 'divine call' to Adam, after he ate from the forbidden fruit. God addressed Adam 'asking' him aieka? Where are you? Not in geographical but rather in a moral sense.

When the Shofar is blown, it's actually the most inappropriate time to ask... It is a time to answer God's question: aieka?

ROSH HASHANA: What NOT to do when listening to the Shofar?

28th of Elul , 5770
Halakha of the Day
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Every day, we have many opportunities to ask God Almighty whatWEwant from Him. On
weekdays, three times a day we recite the Amida. From its
19 berakhot, 13 of them focus on our needs and requests from God: good
health, good livelihood, protection, etc. During Shabbat and Chaguim, when we
open the Hekhal, we ask haShem to grant us good
health, etc. In high Holidays, we request the Almighty several times for our
Parnasa (livelihood) and long life, etc..

What about the Shofar? What should we think and reflect when we
listen to the Shofar? Public opinion (and practice) notwithstanding, when listening
to the Shofar we should not ask God for anything. Why? Becauseit is actually the
only time of
the whole year, God is asking something from us.

The voice of the Shofar should be understood as a 'divine call',
as if at that time God is asking us what good have we done with the year of
life He gave us.

The Shofar proclaims that haShem is our King, we owe Him obedience.
We are asked to admit our mistakes and learn from them.

The Shofar reminds us the first 'divine call' to Adam, after
he ate from the forbidden fruit. God addressed Adam 'asking' him aieka?Where
are you? Not in geographical but rather in a moral sense.
When the Shofar is blown, it's actually the most inappropriate
time to ask... It is a time to answer God's question: aieka?
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

William Kamkwamba's amazing Rosh Hashana lesson. From AISH.COM [http://r20.rs6.net/tn.jsp?llr=jp7o69dab&et=1103665433764&s=689&e=001wwyvyTYuKbM3mQMeE9TXiK1FvDqTiBP4OILlA-FYM6VZf8yLe4pWm_W77LebLIblARyTwmh-1krV9ygfyOKLFhovTaRwNxk_X4lMKK5pTnlynQOoeXgsjBPUJ5Qch-Z3xS42FMBhMEo=]

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Rabbi Yosef Bitton. YMJC | 130 Steamboat Rd. | Great Neck | NY | 11024